DAY 306 SEPTEMBER 6, 2021

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FROM CAPITOL HILL PRAYER PARTNERS…ROSH HASHANAH

The Jewish New Year, Rosh Hashanah means “Head of the Year.” Just like the head controls the body, our actions on Rosh Hashanah have a tremendous impact on the rest of the year. As we read in the Rosh Hashanah prayers, each year on this day “all inhabitants of the world pass before Gd like a flock of sheep,” and it is decreed in the heavenly court “who shall live, and who shall die … who shall be impoverished and who shall be enriched, who shall fall and who shall rise.”

It is a day of prayer, a time to ask the Almighty to grant us a year of peace, prosperity, and blessing. But it is also a joyous day when we proclaim God King of the Universe. The Kabbalists teach that the continued existence of the universe depends on God’s desire for a world, a desire that is renewed when we accept His kingship anew each year on Rosh Hashanah.

The central observance of Rosh Hashanah is the sounding of the shofar (you can browse a selection of shofars here), the ram’s horn, on both days of the holiday (except if the first day is Shabbat, in which case we blow the shofar only on the second day).

The first 30 blasts of the shofar are blown following the Torah reading during morning services, and as many as 70 additional are blown during (and immediately after) the Musaf service, adding up to 100 blasts over the course of the Rosh Hashanah morning services (some communities sound another round of 30 blasts after services as well). For someone who cannot come to synagogue, the shofar may be heard the rest of the day. If you cannot make it out of your home, please contact your closest Chabad center to see about arranging a “house call,” or click here to learn to blow shofar yourself.

The shofar blowing contains a series of three types of blasts: tekiah, a long sob-like blast; shevarim, a series of three short wails; and teruah, at least nine piercing staccato bursts. (Read more about the shofar blasts here.) The blowing of the shofar represents the trumpet blast that is sounded at a king’s coronation. Its plaintive cry also serves as a call to repentance. The shofar itself recalls the Binding of Isaac, an event that occurred on Rosh Hashanah in which a ram took Isaac’s place as an offering to God. (Read more on the reasons for shofar here.)

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SPECIAL PRESENTATION – Rosh Hashanah is in the head of the year and is also known as the Feast of Trumpet’s. It commemorates the creation of the world and marks the beginning of the Days of Awe, a 10-day period of introspection and repentance that culminates in the Yom Kippur holiday, also known as the Day of Atonement. Rosh Hashanah and Yom Kippur are the two “High Holy Days” in the Jewish religion.

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THANK YOU FOR SUPPORTING OUR EFFORTS! Transformation Michigan expenses have increased due to the daily newsletter and website management for our more than 100 days of prayer calls. We presently help finance the Michigan Capitol House of Prayer LINKS/INFO prayer, across the street from the MI State Capitol, and financed previous rallies on the Capitol steps. Mail an offering to Transformation Michigan – PO Box 12 – Atlanta, MI – 49709. Or go to Transformmi.com and go to our website to give an offering. We appreciate all who have given, and who will give, as we contend in prayer to preserve our state and nation!

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